Chapter 8: Motivation and Emotion

In the 1860s, Charles Darwin began collecting an unusual kind of data. He wanted to know whether the human face works the same way everywhere in the world, so he drew up a list of questions and sent it to missionaries, travellers and settlers living among peoples he had never met — in India, Africa, Australia, South America. Do they frown when they are puzzled? Do they raise their eyebrows in surprise? Does the face redden with shame? At home, he watched his own infant son and made careful notes of every expression that crossed the child’s face before the boy could speak a single word. He also showed photographs of posed expressions to people and asked them simply to name the feeling they saw.

The answers that came back struck him as remarkably similar. In 1872 he published them in a book on the expression of the emotions in man and animals, arguing that the basic expressions of the face are not taught by one’s society but inherited, and that we share many of them with other animals.

Darwin’s questionnaire was about how feeling shows on the outside. But the same behaviour raises a second question, just as old: what pushes a person to act at all — to work, to eat, to seek company, to keep trying? This chapter takes up both.

Fig. 8.5

Fig. 8.5 – Darwin’s global inquiry into universal facial expressions.

NoteCuriosity Corner

Q1. Why does an unmet need make us restless and active, and why does that restlessness stop once the goal is reached? Q2. What actually makes you feel hungry — an empty stomach, or something more complicated than that? Q3. Why do some students deliberately attempt the harder question in a test, while others avoid it? Q4. If the same few emotions are recognised on faces everywhere, why does one language have as many as 46 different words for anger? Q5. Is anger something that other people “make” us feel, or something we can learn to control?

You cannot answer these questions yet. By the end of this chapter, you will be able to.

8.1 Introduction

Sunita comes from a little known town. Every day she puts in ten to twelve hours of hard work, preparing for the various engineering entrance examinations. Hemant, who is physically challenged, wants to take part in an expedition, and trains himself extensively at a mountaineering institute. Aman saves money out of his scholarship so that he can buy a gift for his mother.

Three very different people, doing three very different things. Yet in each case we sense that something is pushing the person on. That “something” is a motive — an inner state that arouses a person, keeps them going, and steers their activity towards a particular goal. The study of such inner states is called motivation, and it is the first of the two subjects of this chapter.

Notice what the three examples have in common. Behaviour is goal-driven. Goal-seeking behaviour tends to persist until the goal is achieved, and to achieve their goals people plan and undertake different activities — Sunita organises her day around study, Hemant around training, Aman around saving. A motive, in other words, is not a single push but a sustained direction.

When the goal is missed

Now change the ending of each story. Suppose Sunita, after all that work, does not succeed. Suppose Aman’s scholarship money is stolen. How will each of them feel?

Sunita, most likely, will be sad. Aman will be angry. This is the second subject of the chapter. What moves us to act, and what we feel when the action succeeds or fails, are closely linked. Motives set goals; emotions arise around those goals — around reaching them, losing them, or being blocked from them.

Q. If motivation is about action and emotion is about feeling, why study them together?

A. Because in real behaviour they are rarely separate. A motive gives an event its personal significance, and an event that matters to us is exactly the kind of event that produces an emotion. Aman is angry precisely because the stolen money was going towards a goal he cared about. Remove the motive and the same event would leave him unmoved.

What this chapter covers

This chapter will help you understand the basic concepts of motivation and emotion, and the developments in these two areas. You will look at the types of motives and their biological bases, at the way human needs can be arranged in a hierarchy, and at the basic emotions — their biological bases, their overt expressions, the cultural influences that shape them, and their relationship with motivation. The chapter ends with some techniques that can help you manage your own emotions better.

8.2 Nature of Motivation

The concept of motivation focuses on explaining what “moves” behaviour. The word itself carries this meaning. It comes from the Latin movere, which refers to movement or activity. Whatever gets an organism moving, and keeps it moving in a particular direction, falls within the study of motivation.

Most of our everyday explanations of behaviour are already given in terms of motives, even when we do not use the word. Ask yourself a simple question: why do you come to school or college?

There may be any number of reasons. You want to learn. You want to make friends. You need a diploma or a degree to get a good job. You want to make your parents happy. Some combination of these reasons, and perhaps others, would explain why you have chosen to go in for higher education.

Why motives matter to a psychologist

Motives do more than explain behaviour after it has happened. They also help us make predictions about it. Consider a person who has a very strong need for achievement. We can expect that person to work hard not only in school, but also in sports, in business, in music, and in many other situations.

This is what makes motives scientifically useful. They are general states — not tied to one situation — and so they allow a psychologist to say something about how a person is likely to behave across many different situations. Motivation, in short, is one of the determinants of behaviour.

NoteDefinition

Motives are general inner states that arouse and direct behaviour, and that allow us to predict how a person will behave across many different situations.

Several related ideas belong to this same broad cluster: instincts, drives, needs, goals, and incentives. Each of these describes some aspect of what starts behaviour, what sustains it, and what ends it. You will meet them again in the sections that follow.

8.2.1 The Motivational Cycle

Psychologists now use the concept of need to describe the motivational properties of behaviour. A need is a lack or deficit of some necessity. When your body is short of water, or when you are short of friends, something necessary is missing — and that missing something makes itself felt.

NoteDefinition

A need is a lack or deficit of some necessity.

The condition of need leads to drive. A drive is a state of tension or arousal produced by a need — a raised level of physical and psychological activation that will not let the organism settle. Arousal is uncomfortable, and it energises activity.

Notice that the activity it energises is at first rather random. A hungry animal does not walk straight to food; it becomes restless and moves about. But when one of these random activities happens to lead to a goal, that goal-directed behaviour is repeated, the goal is achieved, and the drive is reduced. Arousal falls. The organism stops being active and returns to a balanced state.

Because the state of balance does not last — the need arises again — the whole thing is best pictured not as a line but as a cycle, as shown in Fig. 8.1. Follow the arrows and you can see why an unfulfilled motive keeps a person going, and why a fulfilled one lets them rest.

Fig. 8.1

Fig. 8.1 – The motivational cycle.

Need vs Drive A need is the deficit itself — the missing necessity, such as a shortage of water in the body’s tissues. A drive is the state of tension and arousal that the deficit produces, and which pushes the organism into activity. The need is the lack; the drive is the push that the lack creates.

Q1. Why does an unmet need make us restless and active, and why does that restlessness stop once the goal is reached?

A. Because a need produces a drive, and a drive is a state of arousal. Arousal energises activity, so an unmet need shows up as restlessness. Once goal-directed behaviour brings the person to the goal, the drive is reduced, arousal falls, and the organism returns to a balanced state — so the restlessness ends.

Write down every reason you can think of for why you attend school or college — no matter how small. Now mark which of them are about something you lack right now (a skill, a certificate, company) and which are about something you are moving towards. Do the two lists overlap?

This raises further questions, which the following sections take up. Are there different types of motives? Are there biological bases that explain different kinds of motives? And what happens when a motive remains unfulfilled?

8.3 Types of Motives

Basically, there are two types of motives: biological and psychosocial.

Biological motives are also known as physiological motives, because they are guided mostly by the physiological mechanisms of the body — by what is happening in your blood, your tissues and your brain. Psychosocial motives, on the other hand, are primarily learned. They grow out of the individual’s interactions with the various factors in the environment, especially other people. Fig. 8.2 sets the two side by side.

Fig. 8.2

Fig. 8.2 – Types of motives: biological and psychosocial.

Two types, but not two separate worlds

It would be a mistake to read the two columns of Fig. 8.2 as two sealed boxes. The two types of motives are interdependent. In some situations the biological factors may trigger a motive, while in other situations the psychosocial factors may trigger it.

So keep this in mind as you read on: no motive is absolutely biological or absolutely psychosocial per se. Motives are aroused in the individual in varying combinations of the two.

Q. Hunger is listed as a biological motive. Can it also be psychosocial?

A. Certainly. The falling glucose in your blood is biological. But the fact that you feel hungry at exactly 1 p.m. because that is when your school breaks for lunch, or that you can eat a second helping at a wedding after declaring yourself full, is social. The same motive is being aroused by a combination of causes, which is exactly why no motive can be called purely one or the other.

Biological motives vs Psychosocial motives | Feature | Biological motives | Psychosocial motives | |—|—|—| | Other name | Physiological motives | Social motives | | Chiefly guided by | Physiological mechanisms of the body — hormones, neurotransmitters, brain structures such as the hypothalamus and limbic system | Psychological, social and environmental factors, and their interaction | | Origin | Largely innate | Largely learned or acquired | | Learned from | — | Family, neighbourhood, friends, relatives, role models | | Examples | Hunger, thirst, sex | Need for affiliation, achievement, power, curiosity and exploration, self-actualisation | | Purely of one kind? | No — no motive is absolutely biological or psychosocial; the two combine | No — the same is true here |

8.3.1 Biological Motives

The biological or physiological approach to motivation is the earliest attempt to understand the causes of behaviour. It is also the most influential: most of the theories that developed later still carry traces of its influence.

This approach works with the concept of the adaptive act. Organisms have needs, which are internal physiological imbalances. A need produces a drive. The drive stimulates behaviour, which leads to certain actions towards achieving certain goals — and reaching those goals reduces the drive. You will recognise this at once as the motivational cycle of the previous section, now given a physiological content.

Instinct

The earliest explanations of motivation relied on the concept of instinct. The term instinct denotes inborn patterns of behaviour that are biologically determined rather than learned. Some common human instincts include curiosity, flight, repulsion, reproduction and parental care.

Instincts are innate tendencies found in all members of a species that direct behaviour in predictable ways. Most approximately, the term refers to an urge to do something. An instinct has an “impetus” — a force behind it — which drives the organism to do something in order to reduce that impetus.

NoteDefinition

An instinct is an inborn, biologically determined pattern of behaviour, found in all members of a species, that directs behaviour in predictable ways.

Some of the basic biological needs explained by this approach are hunger, thirst and sex, which are essential for the sustenance of the individual. We take them one by one.

8.3.1.1 Hunger

When someone is hungry, the need for food dominates everything else. It motivates people to obtain and consume food. Of course, we must eat to live. But what exactly makes you feel hungry?

Studies have indicated that many events, both inside and outside the body, may trigger hunger or inhibit it. The internal stimuli for hunger include stomach contractions, which signify that the stomach is empty; a low concentration of glucose in the blood; a low level of protein; and the amount of fats stored in the body. The liver also responds to the lack of bodily fuel by sending nerve impulses to the brain.

There are external triggers too. The aroma, taste or appearance of food may itself result in a desire to eat — as you know if you have ever walked past a food stall without being hungry at all, and suddenly wanted to eat.

It may be noted that none of these alone gives you the feeling that you are hungry. They act in combination, together with external factors such as taste, colour, the smell of food, and the sight of others eating, to produce the experience you recognise as hunger.

Thus our food intake is regulated by a complex feeding–satiety system located in the hypothalamus, the liver and other parts of the body, as well as by the external cues available in the environment.

Q2. What actually makes you feel hungry — an empty stomach, or something more complicated than that?

A. Something more complicated. Stomach contractions are only one signal among several. Low blood glucose, a low level of protein, the body’s stored fat, and impulses sent from the liver to the brain all contribute, and external cues such as the smell, taste, colour and appearance of food — or simply watching others eat — add to them. No single one of these produces hunger by itself. Hunger is the output of a feeding–satiety system in the hypothalamus, the liver and other parts of the body, working together with cues from the environment.

The external half of the hunger system is exactly what food advertising is built on. A bakery vents the smell of baking onto a busy street; a restaurant photographs a dish under warm light so that its colour looks richer than it is; a television advertisement shows people eating with visible pleasure. None of these changes your blood glucose. They work on the external cues in the feeding–satiety system — which is why you can leave home full and arrive at the shop hungry.

8.3.1.2 Thirst

What would happen to you if you were deprived of water for a long time? What makes you feel thirsty?

When we are deprived of water for a period of several hours, the mouth and throat become dry, and there is dehydration of body tissues. Drinking water is necessary to wet a dry mouth. But — and this is the interesting part — a dry mouth does not always result in water-drinking behaviour.

In fact, processes within the body itself control thirst and the drinking of water. Water must get into the tissues sufficiently to remove the dryness of the mouth and throat. Merely wetting the mouth is not enough to stop the drinking.

The motivation to drink water is mainly triggered by two conditions of the body: the loss of water from the cells, and a reduction of blood volume. When water is lost through bodily fluids, water leaves the interior of the cells. The anterior hypothalamus contains nerve cells called ‘osmoreceptors’, which generate nerve impulses when the cells are dehydrated. It is these impulses, and not the dryness of the mouth alone, that tell you that you are thirsty.

A dry mouth vs the thirst drive A dry mouth is a sensation in the throat; the thirst drive is a bodily state of water deficit registered by the osmoreceptors in the anterior hypothalamus and by a fall in blood volume. Wetting the mouth relieves the sensation but not the deficit — which is why a person deprived of water for a long time will keep drinking well after the dryness has gone.

8.3.1.3 Sex

One of the most powerful drives in both animals and human beings is the sex drive. The motivation to engage in sexual activity is a very strong factor influencing human behaviour.

However, sex is far more than a biological motive. It differs from the other primary motives, such as hunger and thirst, in several ways. First, sexual activity is not necessary for an individual’s survival — a person deprived of it does not die, as a person deprived of food or water would. Second, homeostasis is not the goal of sexual activity, whereas hunger and thirst exist precisely to restore a bodily balance. Third, the sex drive develops with age, rather than being present in full from birth.

NoteDefinition

Homeostasis is the tendency of the organism as a whole to maintain constancy, or to attempt to restore equilibrium if that constancy is disturbed.

In the case of lower animals, sexual behaviour depends on many physiological conditions. In the case of human beings, although the sex drive is closely regulated biologically, it is sometimes very difficult to classify sex purely as a biological drive.

8.3.2 Psychosocial Motives

Social motives are mostly learned or acquired. Social groups such as the family, the neighbourhood, friends and relatives contribute a great deal to their acquisition. They are complex forms of motives, resulting mainly from the individual’s interaction with her or his social environment.

That is why they differ so much from person to person and from society to society. Hunger works in much the same way in everyone. The need to be admired, or to lead, or to excel, does not.

8.3.2.1 Need for Affiliation

Most of us need company, or a friend, or want to maintain some form of relationship with others. Nobody likes to remain alone all the time.

As soon as people see some kind of similarity among themselves, or simply come to like each other, they form a group. The formation of a group or a collectivity is an important feature of human life. Often people try desperately to get close to other people, to seek their help, and to become members of their group.

Seeking other human beings and wanting to be close to them, both physically and psychologically, is called affiliation. It involves motivation for social contact.

NoteDefinition

Affiliation is the motive to seek other human beings and to be close to them physically and psychologically — that is, the motivation for social contact.

The need for affiliation is aroused when individuals feel threatened or helpless, and also when they are happy. Both ends of the emotional range send us looking for company: we want someone beside us in a crisis, and we want someone to tell when something goes well. People high on this need are motivated to seek the company of others and to maintain friendly relationships with them.

Affiliation in a collectivist society The Western account presented above treats affiliation as one motive among several, belonging to an individual who may or may not have much of it. In Indian social life, the pull towards the group is not simply one motive but a background condition of living. A person is ordinarily located within a joint family, a kin network, a neighbourhood and a community, and important decisions — study, work, marriage — are typically taken with the group rather than apart from it. In such a setting the question is less “how strong is this person’s need for affiliation?” and more “which groups is this person embedded in, and what do they expect?” The motive is the same; its expression and its social weight are not.

8.3.2.2 Need for Power

The need for power is the ability of a person to produce intended effects on the behaviour and emotions of another person. The various goals of power motivation are to influence, control, persuade, lead and charm others — and, most importantly, to enhance one’s own reputation in the eyes of other people.

NoteDefinition

The power motive is the need to produce intended effects on the behaviour and emotions of another person — to influence, control, persuade, lead or charm others, and to enhance one’s reputation in their eyes.

David McClelland (1975) described four general ways in which the power motive is expressed.

First, people do things to gain a feeling of power and strength from sources outside themselves — for instance, by reading stories about sports stars, or by attaching themselves to a popular figure.

Second, power can also be felt from sources within us. It may be expressed by building up the body, and by mastering one’s own urges and impulses.

Third, people do things as individuals to have an impact on others. A person argues with another, or competes with another, in order to have an impact or influence on that person.

Fourth, people do things as members of organisations to have an impact on others. The leader of a political party, for example, may use the party apparatus to influence people.

For any individual, one of these four ways of expressing power motivation may dominate. But it is not fixed for life: with age and life experience, the way a person expresses the power motive varies.

McClelland’s four expressions of the power motive Proposed by: David McClelland (1975) Core idea: The power motive is not expressed in a single way. It appears in four general forms — drawing strength from an outside source, drawing it from within oneself, acting as an individual to influence another, and acting through an organisation to influence many. Key terms: power motive; influence; reputation Evidence: McClelland’s long programme of work on human motives, in which people’s own accounts of what they seek and admire were studied and grouped into these recurring forms. Limitation: The four ways describe how the motive shows itself, not why it grows strong in one person and weak in another. And because the evidence rests largely on what people say about themselves, it is vulnerable to the fact that few people readily admit to wanting power.

8.3.2.3 Need for Achievement

You might have observed some students working very hard and competing with others for good marks or grades, because good marks will create opportunities for higher studies and better job prospects. What drives them is achievement motivation — the desire of a person to meet standards of excellence.

The need for achievement, also known as n-Ach, energises and directs behaviour, and it also influences the perception of situations. Two students can look at the same difficult question paper and see two different things: one sees a threat, the other sees a chance to prove something.

NoteDefinition

Achievement motivation (n-Ach) is the desire of a person to meet standards of excellence. It energises and directs behaviour and influences how situations are perceived.

Where does it come from? Children acquire achievement motivation during the formative years of social development. The sources from which they learn it include their parents, other role models, and socio-cultural influences more generally.

Persons high in achievement motivation behave in a recognisable way. They tend to prefer tasks that are moderately difficult and challenging — not so easy that success proves nothing, and not so hard that success is impossible. They also have a stronger-than-average desire for feedback on their performance. They want to know how they are doing, so that they can adjust their goals to meet the challenge.

Choosing the task A school offers its Class 11 students three optional projects: a simple one that everyone completes, a moderately demanding one, and one that has defeated most students who have attempted it. Ravi picks the moderately demanding project. He asks his teacher for comments after the first draft, again after the second, and adjusts his plan each time. He is not looking for an easy pass, and he is not looking for a heroic failure either. Ravi’s preference for a moderately difficult task, and his strong appetite for feedback, are the classic signs of a high need for achievement.

Q3. Why do some students deliberately attempt the harder question in a test, while others avoid it?

A. Because they differ in achievement motivation. Persons high in n-Ach are drawn to tasks that are moderately difficult and challenging, since only such tasks can show them how good they really are, and they actively seek feedback so that they can adjust their goals. Students lower on this motive get little out of the challenge, and may be guided instead by other motives — the wish to avoid failure in front of the class, or simply to finish.

8.3.2.4 Curiosity and Exploration

Often people engage in activities without any clear goal or purpose, and yet derive some kind of pleasure from them. Curiosity is a motivational tendency to act without any specific identifiable goal. The tendency to seek out a novel experience, and to gain pleasure simply by obtaining information, are signs of curiosity.

This makes curiosity unusual among motives. In most cases the behaviour is a means to a goal. Here, the behaviour is the point: curiosity describes behaviour whose primary motive appears to remain in the activities themselves.

What will happen if the sky falls on us? Questions of this kind — “what will happen if…” — stimulate intellectuals to find answers. And studies show that curiosity behaviour is not limited to human beings; animals too show the same kind of behaviour.

We are driven to explore the environment by our curiosity and by our need for sensory stimulation. The need for varied types of sensory stimulation is closely related to curiosity. In fact, it is the basic motive, and exploration and curiosity are the expressions of it.

Our ignorance about a number of things around us becomes a powerful motivator to explore the world. We get easily bored with repetitive experiences. So we look for something new.

In the case of infants and small children, this motive is very dominant. They get satisfaction from being allowed to explore, which is reflected in their smiling and babbling. And children become easily distressed when the motive to explore is discouraged, as you have read in Chapter 3.

For one day, keep a small note of every time you look something up, open an unfamiliar link, or take a longer route home just to see what is there. At the end of the day, ask what goal each of these actions was serving. If some of them were not serving any goal beyond the activity itself, you have caught the exploratory motive at work in your own behaviour.

8.4 Maslow’s Hierarchy of Needs

There are various views on human motivation. The most popular among these is the one given by Abraham H. Maslow (1968; 1970).

Maslow attempted to portray a picture of human behaviour by arranging the various needs in a hierarchy — that is, in an order, with some needs placed below others and demanding attention first. His viewpoint is very popular because of both its theoretical and its applied value, and it is popularly known as the “Theory of Self-actualisation”.

The hierarchy of needs is best pictured as a pyramid, as shown in Fig. 8.3. Read it from the bottom upwards.

Fig. 8.3

Fig. 8.3 – Maslow’s hierarchy of needs.

Climbing the pyramid

At the bottom of the hierarchy are the basic physiological or biological needs, which are basic to survival — hunger, thirst, and the like. Nothing else can compete with them while they are unmet.

Only when these needs are met does the need to be free from threatened danger arise. This refers to the safety needs, which are of a physical as well as a psychological nature. A person wants a secure home, but also a predictable life.

Next comes the need to seek out other people, to love and to be loved. These are the belongingness needs, and they will already remind you of the need for affiliation discussed in the previous section.

After these needs are fulfilled, the individual strives for esteem — that is, the need to develop a sense of self-worth. What is being sought here is self-esteem: a favourable evaluation of oneself, and the recognition of that worth by others. These are the esteem needs.

The next higher need in the hierarchy reflects an individual’s motive towards the fullest development of potential.

NoteDefinition

Self-actualisation is the motive to realise one’s potential fully — to become everything that one is capable of becoming.

A self-actualised person, in Maslow’s description, is self-aware, socially responsive, creative, spontaneous, and open to novelty and challenge. Such a person also has a sense of humour, and a capacity for deep interpersonal relationships.

How the hierarchy works

The point of arranging needs in an order is a claim about what commands our attention.

Lower level needs — the physiological ones — dominate as long as they remain unsatisfied. A person who has not eaten for two days is not thinking about self-worth. Once the lower needs are adequately satisfied, the higher needs occupy the individual’s attention and effort.

Notice the word adequately. Maslow does not claim that a need must be perfectly and permanently satisfied before the next one appears; it must be satisfied enough to stop dominating.

It must also be noted that very few people reach the highest level of the hierarchy. Most people remain concerned more with the lower level needs, and the pyramid narrows towards the top for exactly this reason.

Q. Does a person have to satisfy every lower need completely before any higher need appears?

A. No. The claim is about dominance, not about complete satisfaction. A need that is adequately met stops shouting, and the next need up can then be heard. This is why an artist can miss a meal while absorbed in her work — her physiological needs are not perfectly satisfied, only satisfied enough that they no longer command her attention.

Maslow’s Hierarchy of Needs (Theory of Self-actualisation) Proposed by: Abraham H. Maslow (1968; 1970) Core idea: Human needs are arranged in an ascending hierarchy — physiological, safety, belongingness, esteem, and self-actualisation. Lower needs dominate behaviour while they remain unsatisfied; once adequately met, the next higher need takes over attention and effort. Key terms: hierarchy of needs; safety needs; belongingness needs; esteem needs; self-esteem; self-actualisation Evidence: Its wide theoretical and applied value — the model organises a very large range of human motives into a single, usable picture, and has been applied in education, counselling and management. Limitation: The strict order is not always observed in real behaviour. People go hungry for a cause, and soldiers risk their lives for others, apparently placing higher needs above safety. The theory is also difficult to test, since self-actualisation is hard to measure, and Maslow’s account of it rests on his own selection of individuals he judged to be self-actualised.

Actual actions sometimes contradict the hierarchy of needs. Soldiers, police officers and fire personnel have been known to protect others by facing very endangering situations, seemingly in direct contradiction to the prominence of safety needs. Why does it happen? Discuss it in your group, and then with your teacher.

8.5 Nature of Emotions

Consider a single afternoon in a single classroom.

one event, many emotions Swati is very happy. Her examination result has been declared today and she has topped the class. She is feeling euphoric. Her friend Pranoy, however, is feeling sad, as he has not done well. Among her friends, some are feeling jealous of Swati’s achievement. Jeevan, who has not performed up to his own expectation, is angry with himself; he feels unhappy that his parents would be very disappointed. One event, five different feelings. This is what psychologists mean when they say that emotion is a subjective experience — the emotion depends not on the event alone, but on what the event means to the person.

Joy, sorrow, hope, love, excitement, anger, hate — all of us experience many such feelings in the course of a single day. They are so familiar that we rarely stop to ask what, exactly, an emotion is.

Emotion, feeling, and mood

In everyday speech the term emotion is often treated as synonymous with the terms ‘feeling’ and ‘mood’. In psychology it is not. Both of those terms are narrower than the concept of emotion.

Feeling denotes the pleasure or pain dimension of emotion — the simple sense that something is agreeable or disagreeable — and it usually involves bodily functions.

Mood is an affective state of long duration but of lesser intensity than emotion. An emotion flares and passes; a mood sits with you for hours or days, quietly colouring everything you do, without a sharp object to attach itself to.

Emotion vs Feeling vs Mood | Feature | Emotion | Feeling | Mood | |—|—|—|—| | What it refers to | A complex pattern of arousal, subjective feeling and cognitive interpretation | The pleasure or pain dimension of emotion, usually involving bodily functions | An affective state of the person | | Duration | Relatively brief | Tied to the emotional episode | Long | | Intensity | High | Varies | Lower than emotion | | Scope of the concept | The broadest of the three | Narrower than emotion | Narrower than emotion | | Example | Anger on being insulted | The unpleasantness felt during that anger | Feeling low all day for no clear reason |

What an emotion is made of

An emotion, then, is not a single thing but a package of three things happening together.

NoteDefinition

Emotions are a complex pattern of arousal, subjective feeling, and cognitive interpretation.

Take each part in turn. There is arousal — the body is activated, the heart rate changes, the muscles tighten. There is the subjective feeling — what the experience is actually like from the inside. And there is cognitive interpretation — the person’s reading of what is happening and what it means.

Emotions, as we experience them, move us internally, and this process involves physiological as well as psychological reactions. That is why an emotion cannot be reduced either to a bodily state or to a thought. It is both at once.

Because the interpretation is the person’s own, emotion is a subjective feeling, and the experience of emotions varies from person to person — as Swati’s classroom showed.

Are some emotions basic?

If emotions vary so much between individuals and cultures, is there any common core? In psychology, attempts have been made to identify basic emotions — a small set of emotions out of which the rest are built.

It has been noted that at least six emotions are experienced and recognised everywhere. These are: anger, disgust, fear, happiness, sadness, and surprise.

Beyond this common six, psychologists differ on how long the list should be.

Izard has proposed a set of ten basic emotions: joy, surprise, anger, disgust, contempt, fear, shame, guilt, interest, and excitement. Combinations of these result in other emotional blends — much as a small set of primary colours can be mixed into many shades.

According to Plutchik, there are eight basic or primary emotions, and all other emotions result from various mixtures of these. What is distinctive about his account is the arrangement: he placed these emotions in four pairs of opposites — joy–sadness, acceptance–disgust, fear–anger, and surprise–anticipation. Fig. 8.6 shows the four pairs facing each other.

Fig. 8.6

Fig. 8.6 – Plutchik’s eight primary emotions.

Izard’s basic emotions vs Plutchik’s basic emotions | Feature | Izard | Plutchik | |—|—|—| | Number of basic emotions | Ten | Eight | | The list | Joy, surprise, anger, disgust, contempt, fear, shame, guilt, interest, excitement | Eight basic or primary emotions | | How other emotions arise | Combinations of the basic ones produce emotional blends | All other emotions result from various mixtures of the basic ones | | Special feature | A long list including social emotions such as shame and guilt | The emotions are arranged in four pairs of opposites: joy–sadness, acceptance–disgust, fear–anger, surprise–anticipation |

Q. If everyone agrees that some emotions are basic, why can’t they agree on how many?

A. Because “basic” is being decided by different tests. If the test is whether an emotion has a distinct facial expression recognised across cultures, the list stays short — the familiar six. If the test is whether an emotion feels distinct and cannot be reduced to any other, longer lists such as Izard’s become defensible, since shame and guilt certainly do not feel like anything else. The disagreement is not really about the emotions; it is about the criterion.

How emotions differ from one another

Emotions vary along two obvious dimensions. They vary in their intensity — high or low, a flicker of irritation or a burst of rage. And they vary in their quality — happiness, sadness, fear are simply different in kind, not merely different in degree.

Subjective factors and situational contexts influence the experience of emotions. Three such factors are gender, personality, and psychopathology of certain kinds.

The evidence on gender is worth stating carefully. It indicates that women experience all the emotions except anger more intensely than men, while men are prone to experience high intensity and frequency of anger.

This gender difference has been attributed to the social roles attached to men and to women — competitiveness in the case of men, affiliation and caring in the case of women. That explanation matters. It locates the difference in what boys and girls are taught to express, not in something fixed and unchangeable, and it implies that as social roles change, the difference may change with them.

8.6 Expression of Emotions

How do you get to know that your friend is happy, or sad, or simply indifferent? And does she know what you are feeling?

The question is less trivial than it looks. Emotion is an internal experience, not directly observable by others. Nobody can see your fear. What they can see, and hear, are its outward signs — and from these signs they infer the emotion.

Emotions are inferred from verbal and non-verbal expressions. These verbal and non-verbal expressions act as the channels of communication. They enable an individual to express one’s own emotions, and to understand the feelings of others. This outward showing of an inner state is what psychologists call the expression of emotions.

8.6.1 Culture and Emotional Expression

Start with the verbal channel. It is composed of spoken words — but not only of words. It also includes other vocal features of speech, such as the pitch and the loudness of the voice.

These non-verbal aspects of the voice, along with the temporal characteristics of speech, are called ‘paralanguage’. A sentence as ordinary as “I am fine” can be said in a way that means the opposite, and paralanguage is how it is done.

NoteDefinition

Paralanguage refers to the non-verbal aspects of the voice — such as pitch and loudness — and the temporal characteristics of speech, which accompany the spoken words.

Other non-verbal channels include facial expression; kinetic behaviours, which are gestures, posture and movement of the body; and proximal behaviours, which concern the physical distance kept during face-to-face interaction. How near a person stands to you is itself a message.

Fig. 8.7

Fig. 8.7 – Channels of emotional expression.

The face

Facial expression is the most common channel of emotional communication. There is a simple reason for this. The amount and the kind of information conveyed by the face is easy to comprehend, because the face is exposed to the full view of others. Fig. 8.4 shows four such expressions; you will recognise each of them without being told what they are.

Fig. 8.4

Fig. 8.4 – Facial expressions of four basic emotions.

Facial expressions can convey the intensity of an emotional state as well as its pleasantness or unpleasantness. They play an important role in our everyday lives — in a classroom, a teacher reads a room of faces before deciding whether to repeat an explanation.

There has been some research evidence supporting Darwin’s view — the view whose beginnings you read about at the start of this chapter — that facial expressions for basic emotions (joy, fear, anger, disgust, sadness, and surprise) are inborn and universal.

The body

Bodily movements further facilitate the communication of emotions. Can you feel the difference between your body movements when you feel angry, and your movements when you feel shy? The shoulders, the hands and the distance you keep all change, without any decision on your part.

Theatre and drama provide an excellent opportunity to understand the impact of body movements in communicating emotions. So do the roles of gestures and proximal behaviours, which are also significant.

The trained body — Indian classical dance and gaze You must have seen how in Indian classical dances like Bharatanatyam, Odissi, Kuchipudi and Kathak, emotions are expressed with the help of movements of the eyes, legs and fingers. What is ordinarily spontaneous is here made deliberate: the dancers are trained rigorously in the grammar of body movement and non-verbal communication, so that they can express joy, sorrow, love, anger and various other emotional states at will. A whole tradition has treated emotional expression as something that can be codified and taught. Culture also shapes expression in ways nobody is taught explicitly. Cultural differences have been found in gaze behaviour. Latin Americans and Southern Europeans direct their gaze to the eyes of the person they are speaking with. Asians — Indians and Pakistanis in particular — prefer a peripheral gaze, looking away from the conversational partner during an interaction. To a European, the Indian speaker may seem evasive; to an Indian, the European may seem to be staring. Neither is true. They are following different rules for the same emotion.

Q. If facial expressions of basic emotions are inborn and universal, how can culture influence expression at all?

A. Because the face is only one channel among several, and even on the face, culture governs when and how much an emotion may be shown. The expression of anger may be recognisable everywhere, while the rules about whether a young person may show anger to an elder, how directly one may look at the listener, and how close one may stand, differ from society to society. Universality applies to the basic signal; culture applies to its display.

8.6.2 Culture and Emotional Labeling

Culture does not only shape how emotions are shown. It also shapes how they are named — and here the differences become striking.

Basic emotions vary in the extent of their elaboration and in their categorical labels. Some cultures carve up an emotional territory finely, with many words; others use one word for the whole of it.

Consider the evidence.

The Tahitian language includes 46 labels for the English word anger. When asked to label freely, North American subjects produced 40 different responses for the facial expression of anger, and as many as 81 different responses for the facial expression of contempt. The Japanese produced varied emotional labels for facial expressions of happiness (10 labels), anger (8 labels), and disgust (6 labels).

The pattern is old, and it is visible in literature as much as in the laboratory. Ancient Chinese literature cites seven emotions, namely joy, anger, sadness, fear, love, dislike, and liking. Ancient Indian literature identifies eight such emotions, namely love, mirth, energy, wonder, anger, grief, disgust, and fear.

In Western literature, certain emotions — happiness, sadness, fear, anger, and disgust — are uniformly treated as basic to human beings. Emotions like surprise, contempt, shame, and guilt are not accepted as basic to all.

Q4. If the same few emotions are recognised on faces everywhere, why does one language have as many as 46 different words for anger?

A. Because recognition and labelling are two different things. The facial expressions of the basic emotions appear to be inborn and universal, so an angry face is read as angry almost anywhere. But how finely a language divides up that territory is a cultural matter. Tahitian gives anger 46 labels; Japanese speakers produced 8 for the same expression. The emotion may be shared; the vocabulary for it is learned, and it varies with what a culture finds worth distinguishing.

The conclusion this evidence supports

Put the two halves of the section together and the position is a balanced one, neither “emotions are universal” nor “emotions are entirely cultural”.

In brief, it might be said that there are certain basic emotions that are expressed and understood by all, despite their cultural and ethnic differences — and there are certain others that are specific to a particular culture.

For a day, watch how people around you end a conversation — at home, in a shop, in the school corridor. Note the non-verbal channels rather than the words: where the eyes go, what the hands do, how much distance is kept, whether the voice rises or falls at the end. Compare your notes with a classmate’s. Where you disagree about what someone was feeling, ask which channel each of you was reading.

8.7 Managing Negative Emotions

Try living a day in which you do not feel any emotion. You would realise that it is difficult even to imagine a life without emotions.

Emotions are a part of our daily life and existence. They form the very fabric of our life and of our interpersonal relations. The question, therefore, is never how to be rid of them. It is how to handle them well.

Effective emotion management is the key to effective social functioning in modern times. The following tips might prove useful to you for achieving the desired balance of emotions.

Tips for managing your emotions
  • Enhance self-awareness. Be aware of your own emotions and feelings. Try to gain insight into the ‘how’ and the ‘why’ of your feelings, rather than only registering that you feel bad.
  • Appraise the situation objectively. It has been proposed that emotion is preceded by an evaluation of the event. If the event is experienced as disturbing, your sympathetic nervous system is activated and you feel stressed. If you do not experience the event as disturbing, then there is no stress. Hence it is you who decides whether to feel sad and anxious, or happy and relaxed.
  • Do some self-monitoring. This involves constant or periodic evaluation of your past accomplishments, your emotional and physical states, and your real as well as vicarious experiences. A positive appraisal would enhance your faith in yourself and lead to an enhanced feeling of wellness and contentment.
  • Engage in self-modeling. Be the ideal for yourself. Repeatedly observe the best parts of your past performance and use them as an inspiration and a motivation to perform better in the future.
  • Practise perceptual reorganisation and cognitive restructuring. Try viewing events differently, and visualise the other side of the coin. Restructure your thoughts so as to enhance positive and reassuring feelings and to eliminate negative thoughts.
  • Be creative. Find and develop an interest or a hobby. Engage in an activity that interests and amuses you.
  • Develop and nurture good relationships. Choose your friends carefully. In the company of happy and cheerful friends, you will feel happy in general.
  • Have empathy. Try understanding other people’s feelings too. Make your relationships meaningful and valuable, and seek as well as provide support mutually.
  • Participate in community service. Help yourself by helping others. By doing community service — for example, helping an intellectually challenged child learn an adaptive skill — you will gain important insights about your own difficulties.

Notice what the second of these tips quietly claims. It is not the event by itself that produces the emotion, but your appraisal of the event. That is why two students receiving the same marks can walk out of the same room in two entirely different states — and it is also why emotion management is possible at all.

Post-Traumatic Stress Disorder. A disaster produces serious disruption of the functioning of human society, resulting in widespread material or environmental loss which cannot be dealt with immediately using existing resources. A disaster may be natural — an earthquake, a cyclone, a tsunami — or man-made, such as war. The trauma an individual experiences during a disaster may range from the mere perception of such an event to actually encountering it, which may be life threatening. Either of these conditions may lead to the development of post-traumatic stress disorder (PTSD). A person with PTSD tends to re-experience the event through flashbacks, and gets overwhelming thoughts about the event even after a substantial period of time. The condition makes a person emotionally disturbed, and the person fails to adopt an appropriate coping strategy in regular activities. Emotions manifest in uniquely recognisable patterns, with maladaptive behaviour — depression, for instance — and autonomic arousal. Two things should be said plainly. PTSD is a recognised condition, not a weakness of character. And it is identified by a trained mental health professional after careful assessment; it cannot be diagnosed from a textbook description, a checklist, or an online quiz.

Distress, stigma, and asking for help Emotional difficulty after a disaster, a bereavement, or a long period of strain is common, and it responds to help. Yet people often stay silent, because in many communities emotional distress is treated as something shameful, or as a private family matter to be concealed. That silence is itself part of the problem: it delays support that is known to work. Three principles follow for anyone who studies this material. Speak of people, not labels — a person with post-traumatic stress disorder, not “a PTSD case”. Treat what a friend tells you in confidence as confidential. And remember that consulting a counsellor, a doctor, or a qualified mental health professional is a normal and effective step, of exactly the same kind as consulting a doctor for a fever — not an admission of failure.

Management of Examination Anxiety. For most of us, an approaching examination brings about a feeling of a churning stomach and anxiety. In fact, any situation which involves performing a task and the awareness of being evaluated for that performance is an anxiety-provoking situation for most people. A certain level of anxiety is definitely essential, as it motivates us and pushes us to put up our best performance. But a high level of anxiety becomes an impediment in optimum performance and achievement. An anxious individual is highly aroused physiologically and emotionally, and hence is not able to perform to the best of her or his abilities. This is the paradox of examination anxiety: too little and you do not prepare, too much and you cannot show what you prepared. The relationship is drawn in Fig. 8.8. An examination is a potentially stress-provoking situation, and like other stressful situations, coping with it involves two strategies — monitoring, which means taking effective action, and blunting, which means avoiding the situation. Monitoring involves taking effective and direct action to deal with the stressful situation. The following strategies can be used for monitoring: - Prepare well. Prepare for the examination well in advance and give yourself ample time. Familiarise yourself with the pattern of question papers and with frequently asked questions. This gives you a sense of predictability and control, and reduces the stress potential of the examination. - Have a rehearsal. Make yourself go through a mock examination. Ask a friend to test your knowledge. You can also rehearse mentally in your mind — visualise yourself taking the examination completely relaxed and confident, and then passing with flying colours. - Inoculation. Inoculate yourself against stress. Exposure through rehearsals and role-playing prepares you physically and mentally to face the examination situation better, and with confidence. - Positive thinking. Have faith in yourself. Structure your thoughts by systematically listing the thoughts that worry you, and then dealing with them rationally, one by one. Emphasise your strengths. Suggest to yourself to be positive and enthusiastic. - Seek support. Do not hesitate to ask for help from your friends, parents, teachers or seniors. Talking about a stressful situation to a close person makes one feel light and helps one gain insight. The situation may not be as bad as it seems. Blunting strategies, on the other hand, involve avoiding the stressful situation. True, avoidance is neither desirable nor possible in an examination situation, but the following techniques may prove useful: - Relaxation. Learn to relax. Relaxation techniques help you calm your nerves and give you an opportunity to reframe your thoughts. There are many different relaxation techniques. In general, this involves sitting or lying down in a comfortable posture in a quiet place, relaxing your muscles, reducing external stimulation as well as minimising the flow of thoughts, and focusing. - Exercise. A stressful situation overactivates the sympathetic nervous system. Exercise helps in channelising the excess energy generated by this. A brief period of light exercise or active sport will help you concentrate better on your studies.

Fig. 8.8

Fig. 8.8 – Relationship between anxiety level and performance.

Monitoring vs Blunting | Feature | Monitoring | Blunting | |—|—|—| | Basic strategy | Taking effective and direct action to deal with the stressful situation | Avoiding the stressful situation | | Attention | Turned towards the stressor and the information about it | Turned away from the stressor | | Typical techniques | Preparing well, rehearsal, inoculation, positive thinking, seeking support | Relaxation, exercise | | Useful in an examination? | Directly useful, since the examination has to be faced | Avoidance itself is neither desirable nor possible, but the techniques help reduce arousal |

8.7.1 Managing your Anger

Anger is a negative emotion. It carries the mind away — or, in other words, the person loses control over behavioural functions during the state of anger.

The major source of anger is the frustration of motives. Look back at the motivational cycle: when goal-directed behaviour is blocked and the drive cannot be reduced, the tension has to go somewhere, and often it goes into anger.

But here is the claim that makes anger management possible. Anger is not a reflex. It is a result of our thinking. It is neither automatic nor uncontrollable, and it is not caused by others; it is a self-induced choice that the individual makes. Anger is a result of your thinking, and hence it is controllable by your own thoughts only.

Certain key points in anger management follow from this:

  • Recognise the power of your thoughts.
  • Realise that you alone can control it.
  • Do not engage in ‘self-talk that burns’. Do not magnify negative feelings.
  • Do not ascribe intentions and ulterior motives to others.
  • Resist having irrational beliefs about people and events.
  • Try to find constructive ways of expressing your anger. Have control over the degree and the duration of the anger that you choose to express.
  • Look inward, not outward, for anger control.
  • Give yourself time to change. It takes time and effort to change a habit.

Read the sixth point again. The aim is not to feel no anger — anger at injustice has moved a great deal of good in the world. The aim is to control its degree and its duration, and to find a constructive channel for it.

Q5. Is anger something that other people “make” us feel, or something we can learn to control?

A. Anger is not a reflex and it is not caused by others, even though it feels that way. It is a result of our own thinking — of how we interpret what happened, of the intentions we ascribe to the other person, and of the ‘self-talk that burns’ with which we keep the episode alive. Because thinking is involved, anger is controllable by our own thoughts, and it can be managed: by recognising the power of one’s thoughts, refusing to magnify negative feelings, resisting irrational beliefs, and choosing constructive ways of expressing it. It takes time, because a habit of thought is being changed.

appraisal and anger Rohit is waiting at a bus stop in the rain when a passing car drives through a puddle and splashes him. His first thought is that the driver did it deliberately, and he is instantly furious; he shouts, and stays angry for the rest of the morning. His friend Ali, standing next to him and equally wet, thinks the driver probably never saw the puddle. Ali is irritated for about ten seconds, then laughs about the state of his shoes. The event was identical. What differed was the appraisal — and, in particular, the intentions each of them ascribed to the driver. This illustrates why anger is treated as a result of thinking rather than as a reflex.

Think of an intense emotional experience you have gone through recently — choosing one you are comfortable talking about — and set out the sequence of events: what happened, what you thought at that moment, what you felt, and what you did. How did you deal with it? Share it with your class.

8.8 Enhancing Positive Emotions

Our emotions have a purpose. They help us adapt to the ever-changing environment, and they are important for our survival and well-being. An organism that felt nothing would have no reason to run, no reason to stay, and no reason to try again.

What negative emotions are for

Negative emotions like fear, anger or disgust prepare us mentally and physically for taking immediate action towards a stimulus that is threatening. They are not defects in the design; they are part of it.

Consider the plainest example. If there was no fear, we would have picked up a poisonous snake in our hand. Fear is unpleasant precisely so that it will be obeyed.

But there is a cost. Though negative emotions protect us in such situations, their excessive or inappropriate use can become life threatening to us. Sustained fear and anger can harm our immune system and have serious consequences for our health. The emotion that saves you from the snake will damage you if it never switches off.

Q. If negative emotions are useful, why did the previous section spend so long on managing them?

A. Because usefulness depends on proportion and on timing. Fear that lasts as long as the danger is protective; fear that persists for months after the danger has passed does no protecting and taxes the body. Management is not about erasing negative emotions. It is about keeping them proportionate to the situation, which is exactly what appraisal, cognitive restructuring and anger control are for.

What positive emotions do

Positive emotions such as hope, joy, optimism, contentment, and gratitude energise us, and they enhance our sense of emotional well-being. Their effect, however, goes further than making us feel good.

When we experience positive affect, we display a greater preference for a large variety of actions and ideas. We can think of more possibilities and more options to solve whatever problems we face — and thus we become proactive rather than merely reactive.

There is evidence for this. Psychologists have found that people who were shown films depicting joy and contentment came up with more ideas regarding things they would like to do, as compared with those who were shown films evoking anger and fear. The same people, differing only in the emotion that had just been induced, differed in how widely they could think.

Positive emotions also give us a greater ability to cope with adverse circumstances, and to return quickly to a normal state afterwards. They help us set up long-term plans and goals, and they help us form new relationships — both of which require us to look beyond the present moment, which is exactly what fear and anger prevent.

Negative emotions vs Positive emotions | Feature | Negative emotions (fear, anger, disgust) | Positive emotions (hope, joy, optimism, contentment, gratitude) | |—|—|—| | Main function | Prepare us mentally and physically for immediate action towards a threatening stimulus | Energise us and enhance emotional well-being | | Effect on thinking | Narrow attention onto the threat and the immediate response | Widen it — a greater preference for a large variety of actions and ideas, and more possible solutions | | Effect on behaviour | Reactive: escape, attack, reject | Proactive: long-term plans and goals, new relationships | | Effect on health if prolonged | Excessive or inappropriate use can harm the immune system and have serious consequences for health | Greater ability to cope with adverse circumstances and to return quickly to a normal state |

Ways of enhancing positive emotions

Positive emotions are not simply a matter of luck or temperament. Various ways of enhancing them are given below.

  • Personality traits of optimism, hopefulness, happiness, and a positive self-regard.
  • Finding positive meaning in dire circumstances — the capacity to ask what a hard situation can still be used for.
  • Having quality connections with others, and a supportive network of close relationships.
  • Being engaged in work and gaining mastery, so that effort produces visible competence.
  • A faith that embodies social support, purpose and hope, leading to a life of purpose.
  • Positive interpretations of most daily events.

That last item is the thread running through this chapter’s final two sections. An event is not simply happy or unhappy in itself; it is appraised. A crowded bus can be an ordeal or an hour with a book. The result you did not expect can be a disaster or information. Emotion management, whether of anger or of hope, begins at the point where the interpretation is made.

The link between positive affect and a wider range of ideas is why the setting of a task matters as much as the task. A group asked to brainstorm in a tense, critical atmosphere generates fewer and safer suggestions than the same group working in a relaxed one — fear narrows the search. Teachers and team leaders who begin with something that puts people at ease are not wasting time before the real work; they are creating the emotional condition under which more possibilities can be seen.

For one week, write down three things at the end of each day that went well, however small — a conversation, a problem solved, a kindness received — and one line on why each one went well. At the end of the week, read the list in one sitting. Does it change how you would describe the week if someone asked?

8.9 Summary

  1. Motivation is the process of persistent behaviour directed towards a specific goal, which results from certain driving forces. A need creates a drive, the drive arouses the organism, goal-directed behaviour follows, and reaching the goal reduces the arousal.
  2. There are two types of motivation: biological and psychosocial. No motive is purely one or the other; the two are aroused in varying combinations.
  3. Biological motivation focuses on the innate, biological causes of motivation, such as hormones, neurotransmitters and brain structures like the hypothalamus and the limbic system. Examples of biological motivation are hunger, thirst and sex.
  4. Psychosocial motivation explains motives that result mainly from the interaction of the individual with the social environment. Examples of psychosocial motives are the need for affiliation, the need for achievement, curiosity and exploration, and the need for power.
  5. Maslow arranged various human needs in an ascending hierarchical order, beginning with the most basic physiological needs, then safety needs, then love and belongingness needs, then esteem needs, and finally, at the top of the hierarchy, the need for self-actualisation.
  6. Emotion is a complex pattern of arousal that involves physiological activation, conscious awareness of feeling, and a specific cognitive label that describes the process.
  7. Certain emotions are basic — joy, anger, sorrow, surprise, fear and others. The remaining emotions are experienced as a result of combinations of these basic emotions.
  8. Culture strongly influences both the expression and the interpretation of emotions, including how finely a language labels an emotion such as anger.
  9. Emotion is expressed through verbal and non-verbal channels — words and paralanguage on the one hand, and facial expression, bodily movement and physical distance on the other.
  10. It is important to manage emotions effectively in order to ensure physical and psychological well-being. This includes appraising situations objectively, restructuring negative thoughts, controlling the degree and duration of anger, and deliberately strengthening positive emotions.

8.10 Key Terms

Anxiety — An unpleasant state of physiological and emotional arousal, marked by worry and apprehension about a task or an outcome.

Arousal — A raised state of physical and psychological activation produced by a need, which energises activity and falls once the goal is reached.

Basic emotions — The small set of emotions, such as anger, disgust, fear, happiness, sadness and surprise, that are expressed and recognised across cultures, and out of which other emotions are formed by combination.

Biological needs (hunger, thirst, sex) — Needs arising from internal physiological imbalances, guided mainly by the physiological mechanisms of the body.

Esteem needs — The need to develop a sense of self-worth, which in Maslow’s hierarchy arises once belongingness needs are adequately satisfied.

Examination anxiety — The anxiety aroused by an approaching examination, where a task must be performed in the awareness of being evaluated; a moderate level aids performance, while a high level impedes it.

Expression of emotions — The showing of an internal emotional state through verbal and non-verbal channels, from which others infer what a person is feeling.

Hierarchy of needs — Maslow’s arrangement of human needs in an ascending order — physiological, safety, belongingness, esteem and self-actualisation — in which lower needs dominate until they are adequately met.

Motivation — The process of persistent, goal-directed behaviour arising from driving forces within the person; the study of what “moves” behaviour.

Motives — General inner states that arouse and direct behaviour, and that allow behaviour to be predicted across many different situations.

Need — A lack or deficit of some necessity, which produces a drive.

Power motive — The need to produce intended effects on the behaviour and emotions of another person — to influence, control, persuade, lead or charm others, and to enhance one’s reputation in their eyes.

Psychosocial motives — Motives that are mostly learned or acquired, resulting from the individual’s interaction with the social environment, such as affiliation, achievement, power, and curiosity and exploration.

Self-actualisation — The motive towards the fullest development of one’s potential; the highest need in Maslow’s hierarchy.

Self-esteem — A person’s evaluation of her or his own worth, which the esteem needs seek to establish and maintain.

8.11 Points to Ponder

  1. Using Maslow’s hierarchy of needs, what kind of motivational forces might have driven the mathematician S. Ramanujan, or the shehnai maestro Ustad Bismillah Khan, to work as they did — often in conditions where the lower needs were far from comfortably met? Does their example strengthen the hierarchy, or strain it?

  2. In many households, family members do not eat without bathing first, and many people keep religious fasts. If a biological need can be postponed for a whole day on a matter of belief, in what sense is hunger still a biological motive?

  3. If anger is a result of our own thinking, and not caused by others, does that mean a person who is angry at an injustice is making a mistake? Where would you draw the line between anger that should be managed and anger that should be acted upon?

  4. Curiosity is described as a motive whose goal lies in the activity itself. What happens to curiosity when the activity is attached to a reward — a prize, a certificate, a mark? Does the motive survive?

  5. The facial expressions of the basic emotions appear to be universal, yet one language has 46 words for anger and another has 8. If you had no word for an emotion, would you still be able to feel it as clearly?

  6. The chapter says that very few people reach self-actualisation. Is this a claim about human nature, or about the societies in which most people have to live?

8.12 NCERT Questions

  1. Explain the concept of motivation.

  2. What are the biological bases of the hunger and thirst needs?

  3. How do the needs for achievement, affiliation and power influence the behaviour of adolescents? Explain with examples.

  4. What is the basic idea behind Maslow’s hierarchy of needs? Explain with suitable examples.

  5. How does culture influence the expression of emotions?

  6. Why is it important to manage negative emotions? Suggest ways to manage negative emotions.

8.13 Objective Questions

  1. The term “motivation” is derived from the Latin word:
    1. movere
    2. motus
    3. emovere
    4. momentum [1 mark]
  2. A lack or deficit of some necessity is called a:
    1. drive
    2. need
    3. goal
    4. incentive [1 mark]
  3. The nerve cells in the anterior hypothalamus that generate nerve impulses when cells are dehydrated are called:
    1. neurotransmitters
    2. receptors of satiety
    3. osmoreceptors
    4. glucoreceptors [1 mark]
  4. According to Plutchik, the number of basic or primary emotions is:
    1. six
    2. eight
    3. ten
    4. forty-six [1 mark]
  5. Which of the following is NOT one of Maslow’s five levels of needs?
    1. Safety needs
    2. Belongingness needs
    3. Achievement needs
    4. Esteem needs [1 mark]
  6. The non-verbal aspects of the voice, such as pitch and loudness, together with the temporal characteristics of speech, are known as:
    1. kinetic behaviour
    2. proximal behaviour
    3. paralanguage
    4. emotional labelling [1 mark]
  7. Coping with a stressful examination by taking effective and direct action — preparing well, rehearsing, seeking support — is known as:
    1. blunting
    2. monitoring
    3. inoculation
    4. self-modeling [1 mark]
  8. Assertion (A): A dry mouth does not always result in water-drinking behaviour. Reason (R): Thirst is controlled by processes within the body, and water must reach the tissues sufficiently to remove the dryness of the mouth and throat.
    1. Both A and R are true, and R is the correct explanation of A.
    2. Both A and R are true, but R is not the correct explanation of A.
    3. A is true, but R is false.
    4. A is false, but R is true. [1 mark]
  9. Assertion (A): A person who has not eaten for two days is unlikely to be concerned with developing a sense of self-worth. Reason (R): In Maslow’s hierarchy, lower level needs dominate as long as they remain unsatisfied, and higher needs occupy attention only once the lower ones are adequately satisfied.
    1. Both A and R are true, and R is the correct explanation of A.
    2. Both A and R are true, but R is not the correct explanation of A.
    3. A is true, but R is false.
    4. A is false, but R is true. [1 mark]
  10. Assertion (A): Anger cannot be controlled, because it is an automatic reflex caused by the behaviour of other people. Reason (R): The major source of anger is the frustration of motives.
    1. Both A and R are true, and R is the correct explanation of A.
    2. Both A and R are true, but R is not the correct explanation of A.
    3. A is true, but R is false.
    4. A is false, but R is true. [1 mark]
  11. Match the following:
Column A Column B
a. David McClelland i. Hierarchy of needs and the Theory of Self-actualisation
b. Abraham Maslow ii. Eight basic emotions arranged in four pairs of opposites
c. Plutchik iii. Four general ways of expressing the power motive
d. Izard iv. Ten basic emotions that combine into emotional blends

[1 mark]

  1. Match the term with its description:
Column A Column B
a. Kinetic behaviour i. Physical distance kept during face-to-face interaction
b. Proximal behaviour ii. Gesture, posture and movement of the body
c. Homeostasis iii. An inborn pattern of behaviour, biologically determined rather than learned
d. Instinct iv. The tendency of the organism to maintain constancy or restore equilibrium

[1 mark]

  1. Fill in the blank: A state of tension or arousal produced by a need is called a ____________. [1 mark]

  2. Fill in the blank: The need for achievement is also known as ____________. [1 mark]

  3. Fill in the blank: ____________ is an affective state of long duration but of lesser intensity than emotion. [1 mark]

  4. True or False: Sexual activity, like hunger and thirst, is necessary for the survival of the individual. [1 mark]

  5. True or False: A certain level of anxiety before an examination can improve performance. [1 mark]

  6. True or False: Facial expressions of the basic emotions have been found to differ completely from one culture to another, with no common core. [1 mark]

8.14 Check Your Concepts

  1. Define a need and a drive, and state the relationship between them. [2 marks]

  2. List any four psychosocial motives discussed in the chapter. [2 marks]

  3. What is homeostasis? Give one example of a motive that works to restore it. [2 marks]

  4. State any two characteristics of a self-actualised person, as described by Maslow. [2 marks]

  5. What is paralanguage? Give one example of how it can change the meaning of a spoken sentence. [2 marks]

  6. Arrange the stages of the motivational cycle in the correct order, beginning with need: arousal, achievement, need, reduction of arousal, drive, goal-directed behaviour. [3 marks]

  7. Differentiate between biological motives and psychosocial motives, giving one example of each. [3 marks]

  8. Distinguish between emotion, feeling and mood. [3 marks]

  9. Differentiate between the monitoring and the blunting strategies of coping with examination anxiety. [3 marks]

  10. Why is it said that no motive is absolutely biological or psychosocial? Give reasons, with one example. [3 marks]

  11. Why does a dry mouth alone not explain thirst? Explain the bodily conditions that actually trigger the motivation to drink water. [4 marks]

  12. Explain, with an example, how the need for achievement influences the kind of task a person chooses and the kind of feedback the person seeks. [4 marks]

  13. Describe the four general ways in which the power motive is expressed, according to David McClelland. [4 marks]

  14. “Anger is not a reflex but a result of our thinking.” Evaluate this claim, and explain how it makes anger management possible. [4 marks]

  15. What would happen to a person’s problem-solving if he or she were always in a state of fear or anger? Answer with reference to what the chapter says about the functions of negative and positive emotions. [4 marks]

  16. Describe Maslow’s hierarchy of needs in full, with an example at each level. State the main idea that governs movement from one level to the next, and give one honest criticism of the theory. [6 marks]

  17. Discuss the relationship between culture and emotion, covering both the expression of emotions and the labelling of emotions. What conclusion does the evidence finally support? [6 marks]

  18. A friend tells you that she becomes so anxious before examinations that she cannot recall what she has studied. Drawing on the chapter, explain the relationship between anxiety and performance, and describe the monitoring and blunting strategies she could use. [6 marks]

  19. Explain what an emotion is made of, and compare the views of Izard and Plutchik on the basic emotions. Why do psychologists disagree about how many basic emotions there are? [6 marks]

8.15 Case-Based Questions

  1. Meera is preparing for a state-level olympiad. She has three practice papers to choose from: an easy one she is certain to complete, a moderately difficult one, and one so hard that almost nobody finishes it. She chooses the moderately difficult paper, submits it to her teacher, and comes back twice to ask exactly where she lost marks. Her cousin Arun, sitting the same olympiad, picks the easy paper, and when the teacher offers to go through his mistakes, he says it does not matter.
    1. Identify the motive that is strong in Meera, and name the two features of her behaviour that reveal it.
    2. Explain why a person high in this motive avoids both very easy and impossible tasks.
    3. What effect is Arun’s choice likely to have on his ability to adjust his goals? Give a reason. [6 marks]
  2. Ashok has recently moved to a new city for work. He knows nobody there. He finds himself calling home twice a day, joining a neighbourhood cricket group he has little interest in, and feeling low even when the work itself goes well. On the day he receives a promotion, the first thing he does — before anything else — is to look for someone to tell.
    1. Which psychosocial motive is most clearly at work here? Justify your answer with two pieces of evidence from the situation.
    2. The chapter says this motive is aroused both when a person feels threatened or helpless and when the person is happy. Show how Ashok’s behaviour illustrates both.
    3. Where would this motive be placed in Maslow’s hierarchy, and what does that placement predict about when it becomes important? [6 marks]
  3. Two students, Fatima and Vikram, are given the same corrected answer script with the same marks, well below what each expected. Fatima decides that the teacher marked her harshly on purpose, spends the evening going over the injustice in her mind, and is short-tempered with her younger brother. Vikram decides the paper tells him where his preparation was weak, makes a list of the topics he misjudged, and asks a friend to test him on them the following week.
    1. Using the idea of appraisal, explain why the same event produced two different emotional outcomes.
    2. Identify two errors of thinking, of the kind listed in the chapter’s key points on anger management, that Fatima has made.
    3. Name the emotion-management strategies Vikram has used, and say what each section is doing for him. [6 marks]
  4. A theatre group is preparing a scene in which a character receives bad news in a crowded railway station. The director tells the actor that his face alone will not carry the scene to the last row, and asks him to work on his posture, his hands, the distance he keeps from the other characters, and the pitch and pace of his single line of dialogue. During rehearsal, a visiting director from another country remarks that the actor’s habit of looking away from the person he is speaking to makes the character seem shifty.
    1. Name the channels of emotional expression the director is asking the actor to use, and classify each as verbal or non-verbal.
    2. Explain the visiting director’s remark using what the chapter says about cultural differences in gaze behaviour.
    3. If facial expressions of the basic emotions are inborn and universal, why would an actor need any of this training at all? [6 marks]